Slave training 14: Whipping a slave

Proficiency with a whip is an important skill for women who own slave men.

The early portion is technical, covering many nuances of whipping. As a young girl, Goddess Yanara participated demonstrations of technique. The Divine One was learning about variations among whips.

New slaves with unmarked bodies serve as targets. Goddess Yanara can more easily see the effects of their lashes on flesh that has yet to accumulate welts and scars.

The young Goddess also learned about combining other torments with whipping such as nipple torment and genital whipping.

(to be continued)

Slave training 13: Classes of slave men

A wealthy Queen has decided to reclaim, refurbish and rehabilitate her ancient (Ptolemean) family’s  estate. A prior matriarch’s fortunes ebbed so low that she could not afford to maintain the estate. She abandoned it for more modest quarters.

Restoring the estate will gain the Queen much respect. The display of wealth is unimportant. Reclamation of the family seat shows respect for the women who preceded her. Some of her ancestors were key figures in the creation of the Gynosupremacist form of government. In honoring Her lineage, She brings honor to Herself.

Many slave men are required to rebuild and maintain the buildings and grounds. The Queen, worshipped as a living Goddess, will purchase five different categories of slaves.


I: Labor slaves
Most of these will tend to the grounds, including the gardens and farms. Rarely will the labor slaves been seen closely by women. Their appearance is unimportant. All a labor slave needs is muscles and a strong back.


II: Banausic Slaves
These are skilled and semi-skilled slaves. Cooks and winemakers are examples of banausic slave men. Women see them very rarely. Skill is the only criterion of their value.


III: Servitors
Servitors are service slaves that perform unskilled tasks. The largest group of servitors is the housecleaners. Since women will occasionally see them, they must not be ugly. Lack physical defect or visible injury is sufficient for this. These naked slaves remain in bondage even as they work.


IV: Attendants
Personal attendant slaves actually interact with women. They run errands, serve as waiters. Often seen by women, attendants must be physically attractive.
click here to learn more about the attendants tasks

V: Love Slaves (Erotics)
The revived estate will see a continual flow of visiting women. Providing sex slaves is a mere courtesy. These slaves have undergone training in all the arts of pleasing a woman. When love slaves age they are usually demoted to attendant slave status.

Goddess Yanara has a small dungeon room. On hand are ample restraints and many devices of discipline.
A Slave storage cage fills about half of the spacious basement.

Noble women are using the ballroom to amuse themselves.. Almost every night they participate in slave torment parties. The matriarchs are competitive in a friendly way. In whippings and other games, women seek to display their talents for disciplining and punishing slave men.

Soon the Queen's estate will become the very synonym for matriarchal hospitality.

For the male slaves the estate is the universe. They do not wonder what goes on outside the estate’s boundaries.

Generations of slave men will spend their lives in the service of women.

The slave men do not have a religion as such. They worship their Goddess Yanara as the Supreme Being and Her female friends as divinities.

They cannot imagine nor want different lives.

slave training 12: Worshiping a Living Goddess

The living Goddess-Queen is a mystery to Her male slaves. What is Her age, is She eternal? Her origin and final fate are unknown. Inquiries into Divinity are blasphemy.

As soon as a male shows signs of being educable, he is inculcated in the worship of the Supreme Female. Young slave males are taught hymns. Not yet physically mature the youths spend their idle hours singing the praises of the Surpeme Goddess.

Coming of age, ready to begin service, the male’s heart is imbued with adoration of the Supreme Female. Whatever the task, a slave sings those songs of praise if only in his mind.

"Supreme Goddess, this humble slave worships You;
Divine Qyeen, this humble slave glorifies You,
Divine Majesty; thus humble slaves obeys You."

The lives of the servants the Supreme Goddess they exist to work and pray. There is no envy, strife or aggression. In contented harmony the males labor. Vacant hours are devoted to worship of the Supreme Female.

For most of these men, She is a distant Divinity. Only a few are needed to attend Her. Knowing Her slaves hunger, She periodically allows them to gather in mass services of adoration.

To be honest there is one sort of slave man who excites the envy of his fellows. On rare occasions, a man’s performance of some personal service earns the words “My favou
rite slave.”

The recipient will remember and treasure Her praise for the rest of his life.


La formation Slave 12 : Adoration de la Déesse Vivante

La Déesse-Reine  vivante est un mystère pour ses esclaves-mâles. Quel est son âge, est-elle éternelle? Son origine et sa  destinée  sont inconnus. Toute enquêtes sur la Divinité serait  un blasphème.
Dès qu'un homme parait éducable, il est destiné au culte de la Femme suprême. Des hymnes sont enseignés aux jeunes hommes-esclaves. Pas encore mûrs physiquement les jeunes passent leurs heures de repos à chanter les louanges de la Déesse Surpeme.
Lorsque c'est l'âge de prendre leur service, le cœur des hommes est déjà converti à l'adoration de la Femme suprême. Quelle que soit sa tâche, un esclave chante ces chants de louange, ne serait-ce que dans son esprit.
"Déesse suprême, cette humble esclave Vous adore,
Divine Reine , cet humble esclave Vous glorifie,
Divine Majesté; votre humble esclave vous obéit. "
La vie des serviteurs de la Déesse suprême consiste à travailler et à prier.Le travail des hommes se  déroule en parfaite harmonie, sans  jalousie, querelle ou agression. Les heures libres sont consacrées à l'adoration de la Femme suprême.
Pour la plupart de ces hommes, elle restera une Divinité lointaine. Seuls quelques-uns suffisent pour L'assister. Connaîssant  leur besoin de dévotion, elle leur permet de se recueillir régulièrement au cours de cérémonies d'adoration en groupe.
Pour être honnête, il est une sorte d'homme d'esclaves qui excite l'envie de ses compagnons. En de rares occasions, les qualités d'un homme pour un certain service personnalisé, lui valent d'être appelé "Mon esclave favori"
Le récipiendaire de ce titre se souviendra et savourera cette louange tout au long de sa vie.

Slave training 11: Public punishment

Often public punishments are disgusting and hurtful. The goal is to crush a male slave’s ego and leave him with long-lasting bruises and scars. Slavery is not onerous here. Public discipline is mild.

This slave’s punishment is libido manipulation. Stripped naked and bound to a bondage frame.  He is available to the attention of unkind women.

Beautiful women enjoy arousing the slave. They giggle at the poor man’s erections. Some teasingly caress his penis. With callous attentiveness, they tease him only to stop short of giving the slave an orgasm.

Public tease and denial for a week was his Divine Queen's order. Each night the slave is fed and locked in a cage. He is available for public mockery eighteen hours daily.

Returned to his Divine Owner the weary, repentant slave will strive ever more mindfully to satisfy Her lightest whim.

Slave training 10: male slave branding

Slave men have the status of livestock. Often branded just like four legged cattle.

Slave men – who may not even be assigned a name – have a special hyrogliphic mark etched in their skin. It is a token of pride of possession.

Because they are so often before Her eyes the slaves who serve as personal attendants are treated differently. Usually they are given the house brand (a cobra). An individual mark may be added to express both the Goddess' creativity and Her affection for a useful and trusted slave man.

Goddess Yanara has a complete branding animation in Her Palace in Second Life.

Note: Branding culture and aesthetics vary among female supremacist societies. They evolve naturally out of history. Universal branding of slave men is most common among the societies that were Gynarchic even in prehistory.