Slave training 05: Punishment room

Some dominant women are in no rush to punish their male slaves for misbehavior. Oh, she may backhand him or give him a kick but the real discipline will come later. Goddess Yanara is a follower ot this approach.
The thoughtful punishment of an erring slave man can be a relaxation if he waits until Her mood is right. She probably has a special punishment room or discipline chamber for these occasions. Goddess Yanara calls it Her femdom room (in Second Life)
Here She locks Her slave in bondage. His chastisement is carefully tailored to the specifics of his failings and offenses. She points out his failings.. Lecture him on acting as a proper slave.
When the slave’s punishment concludess She feels the warm sense of accomplishment of a job well done. Sipping a post-punishment wine She relives the more entertaining moments of Her slave’s begging and whimpering.

Dominating men care is a real pleasure.

Slave training 04: Male Slave Groveling Lessons

Dominant women attending lectures on the topic of male slave groveling may seem strange to you. The goal of this  lecture is to insure that a Goddess-Owner’s slave men provide Her with maximum gratification when worshipping Her and humbling themselves.

On Earth, religious orders have devoted themselves to education. This holds true on many female supremacist worlds. This Priestess-Mistress is highly regarded expert in male slave self-abasement and Goddess worship.

Priestess divides the subject into two main themes: Femdom aesthetics and psychology.

Femdom psychology is a favorite topic among women who utilize some of their slave men as personal attendants. By training and manipulation, the slave learns to maintain exactly the level of humble behavior desired by the Goddess Owner. Superficial observers will not perceive the subtle variations required in slave demeanor.

The aesthetics of groveling needs clarification. This does not mean that a groveling slave man be beautiful or attractively attired. If relevant Goddess Owner would have acquired a slave man that She found attractive. Slave attire is determined when the slave’s service begins.

Chief among the aesthetic qualities of groveling is the most satisfying tone of obsequiousness. The exact quality desired varies with each Mistress Owner. Nuances of posture and voice are also important.

Priestess is not so much teaching the Goddess as helping Her refresh and clarify Her understanding of Herself and the enslaved males. Imagine this scene: a slave man licked Priestess' sandals for an entire hour. As he tired, it was beautiful to watch the slave force himself to continue in obedience. His tongue grew so sore that he wept, his tears mingling with his saliva.

The slave men of the Goddess who attends the lectures feel that the Divinity they serve and worship grows steadily more demanding. Goddess Yanara comes home from every lecture ready to experiment with Her male creatures.

Even the best slave men learn to make their obeisance and self-abasement more pleasing.

There are two schools of thought regarding the words spoken by slave men during formal groveling sessions.

Most Mistress Owners do not expect slave men to be eloquent. The inferior sex is not likely to have that ability. Honest, heartfelt speech is perfectly satisfactory.

A few women demand their slaves’ language be beautiful. These men attend classes in groveling. Aside from learning complicated sequences of bowing and posing, the slave men memorize vast amounts of poetry to recite to Goddess. One of these is the well known mantra:
"Supreme Goddess, this humble slave worships You;
Divine Qyeen, this humble slave glorifies You,
Divine Majesty; thus humble slaves obeys You."

Onlythe Goddess eroticslaves and closest personal attendants receive this attention and training. The average slave man is out of sight and out of mind.

Slave training 03: Goddess Yanara's palace slave

On his hands and knees, this man is being inducted as palace slave in Goddess Yanara's Queendom.
In a very formal ritual, he confesses his complete inferiority to woman. He apologizes for being male. He pleads permission to serve the Divine Feminine. Praying to the Divine Queen before him as a Goddess, he offers his mind, soul, heart and body.

At the conclusion of the spoken portion of the ritual, the robed women bring narrow steel rods from beneath their robes. Each in turns whips the prostrate slave.
The whippings are so painful; especially if the slave man’s testicles are struck that he sometimes passes out. After his revival the beatings continue.

Finally, the man is formally accepted as a palace slave. He will never see the outside world again. Mostly his new life is one of servitude: the palace must be kept spotless, unblemished, and ritually cleaned in its entirety every day.

For perfect service he will occasionally be allowed to participate in the rites of male suffering. Torture at the hands of women is his reward.

Slave training 02: male slave, know your place

For all slave men everywhere the first commandment is: Know your place.
Male slaves must understand that they are property, owned by Goddess Yanara. Slave men have no rights, only privileges ceded by their Devine Owner. Privileges can be withdrawn or modified at any time. Owner’s law is absolute, even Her lightest whim.

Weak, inferior creatures of course must struggle to achieve even the status of a valued slave. Goddess Yanara understands this and uses physical punishment and emotional discipline to enable the slave to be a better servant.

There is no shame in a male creature’s servility. Self-abasement is the path to pure humility. Only the selflessly humble slave can offer the Goddess  undiluted worship to which She is entitled.
The first goal is never to require punishment; never to question whether discipline is deserved or not. Never be blameworthy.

Sometimes Supreme Goddess Yanara may reward a slave with a caress or allow Her servant to kiss Her sandal. Be grateful for these things. Never expect a reward or even acknowledgement.
The good slave knows his place and is content with his lot as woman’s chattel.

Slave training 01: Woman as Divine Being

Goddess Worship
I created My own Queendom in Second Life, My own world.
On this Gynosupremacist world, woman worship is not a poetic conceit or fancy. All males worship Goddess Yanara as a Divine Being. Goddess Yanara's concubines and priestesses deserve the highest respect from Her slaves.

female-supremacy-femdom-religion
This is a perfect method for instilling full acceptance of female supremacy and superiority. Reverence and obedience fill slave men with a sense of fulfilling their lives’ purpose.
Emotional and physical distance maintains unalloyed gyneolatry. The slave population divides into two classifications: personal attendants (Goddess Yanara's court slaves) and work slaves.
Personal attendants are the only males who have personal contact with females. Strict protocol circumscribes their behavior. Speech is formal and limited. Every sentence includes self-abasement.
Personal attendants never rise from their knees. When in the presence of the Goddess they must crawl on hands and knees, sometimes on their belly. Some slaves have carts attached to their collars. The carts enable them to bring food and drink to their Divine Queen without having to stand.
While sustaining an emotionless demeanor personal attendants feel great anxiety. A slip from protocol prompts punishment.

Every other slave man on the planet is a work slave. None of these people are ever in the same room as a woman. The penalty for violating the rule is death.
Work slaves vary from cooks and craftsmen to field laborers. Urban slaves may occasionally catch a glimpse of the Living Goddess at a distance. The sight of the Goddess is treasured for life.
Laborers never see the actual Goddess. They perform obeisance to special statues felt to be imbued with mystic female powers.

All male attend regular worship services. They sing hymns of praise and listen to female supremacist sermons.
Paintings, mosaics, statues all depict the serene divinity of the female and the humble worship of them by the male.

There is no formal teaching of an afterlife. Many a slave man hopes by offering Goddess Yanara deep homage that after death he will awaken in dimly conceived paradise.

Human statues

Goddess Yanara says: "I always fantasized about the attitude of the perfect male slave. How is he dressed? What about his hair? Does he wear a collar and cuffs? Does he show his genitals while he's
serving Me? One of the applicant slaves gives Me the answer in Second Life. He succeeded in transforming himself into the slave of My dreams!

Head: red feathers headgear

Face: purple eye shadow; big golden earrings with red tassels (same as nipple rings) ; lips painted red; nose ring.

Neck: red leather collar with 2 rings 

Wrists: red cuffs with ring

Ankles: red cuffs with ring

Genitals: piercing ring with red tassel ; red leather band around genitals with golden ring

A slave is not only a servant, but he is a beautification of My acquaintances as well: a deciration of My palace.

Aside from a pleasing face and attractive body the decorative slave must be able to maintain a static position for long periods of time. This can be partly instilled through training but is also a matter of genetics.

Two matching male slaves are used as living statuary. They have been given special haircuts and subtle touches of makeup bringing out their male femininity. The slave’s posture, rings and collars represent male submission and male chastity.

Slave statues are permitted to relax slightly when no one is in the room. The most stressful times for them are parties. Despite their Goddess Owner’s expressed wishes there are women who can’t resist fiddling them and the slaves dare not react. Parties normally last long into the night, stressing the capacities of the slaves to their limits.

Because of the level of stress and the need for youthful tendons and joints statuary slaves normally pass on to other services after several years of use.

slave, why ?

Male Suffering as a Sacrament
Goddess Yanara is gentle, mild tempered. But it is an unwritten law that a real slave endures his suffering with gladness. The dilemma of  Goddess Yanara.

Matriarchal theologies are many and varied.
Most Femdom regions that feature an afterlife believe that good male slaves will continue to serve women in paradise. Worthless slave men spend eternity in a Femdom Hell tormented by demonic dominatrices.
Some Gynarchic theologians teach that men have no souls. That paradise is so perfect that servants have no place.
A radical liberal sect asserted that after death the sexes became equal. Violent persecution forced these women to recant.

One woman’s cult is another’s church. Members of the Church of the Super Female believe slaves have immortal souls but that all men die and go do Hell. The church is popular among the most hardcore female sadists.
Ceremonial torment of men is the central event of church services. In this context it is believed that the sacrifice’s groans and whimpering are heard by the Divine Feminine Principle as prayers by the women inflicting the torment.
Thus in ordinary home life insuring that men suffer physically and emotionally is believed to a religious duty.
Surprisingly the slave men owned by church members live very long lives. Protracted and extended suffering is believed to be especially holy.