50.000

Supreme Goddess Yanara in Second Life

Dear visitors,

on 12/2/2015 I welcomed  visitor Nr 50.000 .
It is amazing that people from everywhere on the globe find their way to My blog and enjoy their visit.
Thank you all,  but a very special thanks to Taita, who sent me so many erotic stories and pictures here and  to my private adress.

He has  not only  a smoke fetisj;  his fantasy is unlimited...This is one of the pics I received from him

Read his last story! enjoy.


The pleasure room in the golden palace  the opulent splendor of the room reflected its owner...the golden tiled floor  rich reliefs on the walls depicting various sexual positions,   the centre piece  a great bed covered in furs and satin and golden cushions.   The ceiling above covered with a massive mirror, in one corner various fem dom instruments  the pride of which was the strap on fashioned to fit the 2 ft  ivory phallus which once belonged to queen Catherine the great   to her on design the top of which was the head of a cockerel, many a slave had suffered that,     a hookah pipe   various sex toys , the goddess had a voracious sexual appetite,  for total power is a powerful aphrodisiac    the pungent smell of lncense filled the air  the goddess was being prepared her her meeting with Taita    her body dusted silver the black jeweled wig amazing eye makeup ......her body adorned in jewellery   rings on toes, and fingers,  bracelets on ankles wrists and upper arms , long golden nails  even her  private place was surrouded by tiny jewels .  she reclined on the bed  smoking a cigarrette in her golden holder   she blew smoke in the air  admiring her body in the mirror. not even Taita would be able to withstand her charms

Under Her Divine Feet

Several incidents during the recent past have brought me into close and intimate contact with Supreme Goddess Yanara’s Divine Body in a manner that She deems far above my humble station as Her subservient slave. She is fully aware, that using me as Her lick-slave or allowing my eyes to see Her perfect naked body will always increase my love for Her and my addiction to Her Godhead; but She also believes in keeping me in strict discipline and utter submission.

As initial penance for my transgressions the Supreme Goddess has sentenced me to be chained on the ground with arms and legs spread-eagled as long as She pleases.

First, i am lying lonely and isolated in the room, wrists and ankles chained to the steel stakes; and i have plenty of time to think about my shortcomings and how i can serve Her still even more devotedly and be useful for Her comfort and well-being.

Then the Goddess enters the room, proceeds to the throne that is arranged above my head, slightly offset to the back, and settles into it.

The sight of Her is breathtaking; She is wearing a sari-like dress made of a very transparent, Golden material that alludes to Her flawless body. As She sits down on the throne, the fabric sheets of Her robe fall open exposing Her beautiful legs, which i have to behold unavoidably due to my bondage and Her exalted position.
She draws my attention to Her riding crop touching my lips with the leather loop on its end to my lips, and demands i kiss it as a sign of my devotion and submission to Her judgment.

With two hard on my testicles blows the Supreme Goddess very quickly makes it clear that my punishment will not be limited to mere bondage in chains- the wave of almost unbearable pain shows me how completely She understands to dominate me, Her slave, and i know, i will humbly and obsequiously surrender to everything She will deign to impose on me.

Then the next blows of Her whip hit my nipple-clamps, always alternating in rapid succession two left, two right until a dozen is reached. Then i have to profess that i am unconditionally at Her will’s mercy repeating my kiss of Her riding crop.

Then, as a further expression of Her assertion of power, the pointed heels of Her Sandals are drawing red marks on my breast, before She sets the heels unerringly on my nipples sensitized by the crop and begins to flood waves of lustful pain like fire through my entire body; i twist and jerk in my chains and fight for breath.

The feeling that She creates in me, is so pervasive and intense, that I have to cry out loud - the sensuous pain makes me instantly aware that i am docile and completely at Goddess’s mercy – She just points out the abyss me, into which She is able to sink me into at any time.

The pressure of Her heels eases for a moment as if granting me a breather, but then the riding crop hits my virility a second time with half a dozen strokes, and Almighty Goddess Yanara enjoys to sink me blow to blow into the abyss of pleasure and pain. All I am still capable of feeling, is filled up by the submission to Her torture.

Then Her heels ignite a firework that shoots through my entire body; the abyss becomes the Fiery Inferno beneath Her feet – Supreme Goddess Yanara rules over all my senses, steps up pressure and rhythm and enjoys my helpless, uncontrolled moaning, until i finally whimper for mercy.

"you submit to me and my verdict unconditionally?" She asks, "accept torture and punishment without any reservation?"

In response i can only whisper: "Yes Goddess, Your will shall be done!"

Again She dictates the symbolic consummation of my submission touching my lips with the end of the riding crop in my painful situation, before She accedes to my plea and relieves my nipples from the pressure of Her heels.

Then the Goddess presses Her shod foot on my mouth and bids me once again to lick its sole so powerfully that She can feel my tongue through the leather on the sole of Her foot. Satisfied with my submissive effort, She slightly lifts the shoe, lowers Her heel onto my throat and makes me feel Her Absolute Authority over me, my life and my destiny. Then She orders me to open the mouth, and pushes Her high-heel into my mouth for me to reverently kiss, lick and suck the symbol of Her omnipotence. To intensify this gesture of my submission and devotion, She is moving Her heel slightly up and down.

Sensing that Supreme Goddess Yanara is enjoying having me at her mercy, has aroused me, and she immediately notices my erection; her shoe is shoved forward between my thighs and traps my virility onto the floor.

Then she begins to bob her foot up and down a little giving me a foretaste of what she has in mind. “I want you docile and pliable, slave. You will beg for release and vow to willingly endure every pain and agony I will make you undergo.”

The motion of her shoe increases and becomes firmer giving me sensations of complete surrender and subservience; she is sending me into subspace with merciless consistency. When she has my mind falling freely through the abyss of unconditional submission and my body wincing and groaning for deliverance, she asks: ”Will you now swear to submit voluntarily to the punishment and the pain I have decided on for You?”

All i can do is nod my head, whereupon she withdraws her shoe and orders: “Kiss my feet now in order to seal your oath of obedience.”

With the words: "Now your position is lower than the lowest part of my body, which you will now properly worship now." She sets Her feet closely besides my head.

In complete submission, i begin to cover Her feet eagerly with kisses. After intensive contact with the back of the foot the lips are sliding over insteps and passe and then worship each toe individually.

Then Supreme Goddess Yanara sheds the Sandal of one foot and grants me the grace of Her bare foot on my face as a symbol of the ultimate humiliation and thus allows me to kiss the undersides of the toes, the ball of the foot, the sole and finally the heel.

She then moves Heir foot to my throat and begins to tease it with the toes, before She presses a little further down with the ball of the foot, very aware that She is impeding my breath; She slides Her foot over my throat choking and suffocating me only briefly and then looks down expectantly.

Her unspoken question is evident: have i become docile and pliable enough to be turned into the Supreme Goddess’s human sacrifice?

The Supreme Goddess continues to rub the ball Her of divine foot back and forth over my throat, presses down yet again to take my breath looks into my eyes.

Satisfied that She has brought me to the point, where She could take my life without defiance or resistance, Supreme Goddess Yanara chuckles and sets Her foot back on my face.

How much the Goddess enjoys my helpless submission i can feel by the slight pressure She exerts with the soles of Her feet on my face; with additional blows of Her crop She demands the persevering evidence of my untiring submissive obedience which i seek to provide as i make my tongue slide over toes, sole and heel with long strokes, increase the rhythm of the ritual homage and am elated to the ecstasy of impotent malleability.

Worship Her shoes!

In the dungeons of taita's brain looms up a new ceremony....

I like the original idea of the special shoe-worship

"As all mortals are slaves of Goddess Yanara, all kings and queens have become her slaves.All kings and queens put dust from Goddess Yanara's shoes on their heads. In royal courts across the world, kings have put a throne at the highest level and put Goddess Yanara's old used shoes on it. Kings and queens sit on the thrones below this throne.King and queen are the chief priest and chief priestess of Yanara in their kingdom and their main function is to lead their subjects in Yanara worship. Highest honor for a king and queen are opportunity to serve in Yanara palace. One can see powerful kings and queens who hold life and death power over their subjects cowering and prostrating whenever they see Yanara. Queens, who have many slaves serving them when they take bath in their palaces can be seen themselves wiping Yanara's bath water from floor reverently in Yanara palace. The king who is the footstool of Yanara is envied by all the kings and admired by all the queens."

And taita doesn't hesitate to anticipate the phenomenon of the recent blood moon:

"The moon has turned red ,,the goddess is angry mortals go to your temples alters and shrines , to apease her,,,,,prostrate and worship before the cruel most sacred goddess YANARA,,,,,,,,,,,you exist only to worship and serve the supreme being your very lives are hers to do with as she deems fit" 

Yanara cult: Morning ceremony

Priesthood and Court slaves Greet & Worship Most Sacred Goddess Yanara


Supreme Goddess Yanara  allows only twelve of the Court slaves and twelve priestesses in Her bedroom to greet Her when She awakes.
Goddess Yanara's day begins when She summons the chosen priestesses and slaves. Naked and leashed by the priestesses, the subservient males crawl on their stomac into their Divine Owner’s morning room.
The twelve slaves, never looking up, assemble themselves in the mandated pattern. As they wait, they  softly recite prayers of worship and adoration. Each prayer concludes with words begging Her to allow such inferior creatures to serve Her.
The Divine Queen  whips the praying slave men. The slaves continue to murmur their adoration while their Sacred Owner's lash cuts into their skin. Ritual morning slave whipping is never rushed. Goddess flushed, feels a warm glow as She beats the slaves. A busy Queen, She will not have time to enjoy Her sadism until late evening.
Moans and whimpers blend with words of worship. Tears wet the golden tiles.

Finally accepting that all good things have an end, the Most Sacred Goddess  leaves to dress while
Her maidens prepare Her breakfast.

Grand Entrance

written by taita

The most sacred Goddess YANARA was being carriied by 8 slaves on their knees to Her new temple in Her golden sedan chair ,,,either side 2 more slaves fanned the Goddess to keep Her cool from the sweltering heat, ,,,,,The great golden doors opened to admit the omnipotent Deity into cool of the temple, ,,the smell of incense hung in the air, the sounds of chanting from hundred of worshipers prostrating and kissing the golden tiled floor,,,, the center piece a massive motif of a hooded cobra inlaid with precious stones the sign of the Goddess. Either side forming a walkway large idols of the Goddess between them golden torches lit the temple, rich reliefs of the Goddess decorated the walls, At the end the high priestess and her priests and priestesses crawled on their stomach and licked the floor in adoration and worship of their God, the Goddess was taken up the ramp to the next level were She was bathed and perfumed,,, body dusted silver. dressed in Her golden robes adorned with jewellery rubies ,,emeralds ,, diamonds sapphires and pearls set ln gold and platinum, the golden mask...,,, golden false nails massive sheer purple cloak ,,,,,then carried out onto the balcony of the temple  were the followers of the Yanara cult waited in there thousands to pay homage to there God.

The Yanara-Cult: Protocol

                 

     
* Goddess Yanara is not the only godhead in the Egyptian pantheon, but She is the only living Goddess in the empire. From now on She is called Most Sacred Goddess.
* She lives in Alexandria in Her Golden Palace, served by thousands of devoted subordinates.
* Access to Her private quarters and Throne room is reserved to a special caste of priestsesses en priestsn and to the 144 court-slaves
* No mortal is allowed to speak ro Her, nor to look at Her without permission.
* All slaves prostrate in Her presence and crawl on their stomac. Priestesses en priests kneel and bow and crawl on all 4. Only the 12 concubines and the 12 erotic slaves have permission to stand up and to crawl on their knees.(f.i. when they follow the Goddess at Her leash)
* All court-slaves have to approach Goddess Yanara in belly-crawl; when they are ordered to approach in worship, they will kiss and lick the floor during their move.

Most Sacred Goddess Yanara

Goddess Yanara is changing the protocol since She became the supreme leader of the Yanara-cult. She is now the most powerful Goddess of the Egyptian pantheon. No living creature is worthy to approach the omnipotent Godhead.

From this day the new rules will be followed:
* Title of Her Divine Majesty:  Most Sacred Goddess
* Every mortal has to prostrate in Her presence, this position is called 'doormat'
* No mortal will look at Her Divine Majesty nor talk to Her, without permission
* Her Divine Majesty's sacred Feet are not made to walk on; She will be carried, even inside the palace, by Her most devoted slaves.

the rest of the new protocol will be carved in limestone at the main gate of the palace.

The Yanara Cult

The Devine Yanara is no longer the reincarnation of the great Goddess Isis! She is the Living Goddess Yanara, and Her religion is conquering the world.
De most sacred Goddess is carried to Her new temple, where the High Priestess of the Yanara-cult is waiting to pay homage to the Supreme Godhead.
Naked slaves fall dawn on the floor in utter submission worshipping their Goddess and kissing the train of Her purple sheer cloak.
But the Goddess doesn't pay attention to those inferior creatures....

Slave training 20: Goddess Yanara punishes Her favorite slave

The protocol at Goddess Yanara's Court is inflexible. Even if the Deity feels affection for a member of Her Court, any hint of untoward behavior requires punishment.

The Devine Queen Yanara is very fond of Her slave she has chained to the pole. He is an excellent example of the Egyptian-Ptolemean ideal of male beauty: strong shoulders , small hips. His body has athletic muscle tissue. The most desirable slave males are physically strong. His skin in soft and tender.

Long hair is a recent fashion in slave male hair, showing his status of erotic slave. The Supreme Goddess feels the haircut renders Her slave even more pretty.

Goddess Yanara worries that Her favorite slave may have feelings inappropriate to his station in life. The slave has exhibited no overt insolence. There has been no explicit disobedience.

The Goddess knows Her doubts are wholly subjective. Her slave may still be completely self-abasing and worshipful.

The rules are clear. If the Divine Owner feels doubts, the slave shall be disciplined. There are no exceptions. The subjugated slave population must be kept docile. Individual injustice is acceptable in the preservation of female supremacy of the Divine Queen. A slave is only a male even if its Goddess loves it.

Goddess Yanara will give her slave a thorough whipping. Every area of his body will feel Her lash. She will enjoy hurting Her slave. His tears will give Her pleasure.

She will take care to leave no permanent scars on his body. His beauty preserved, She will welcome him back in to his arms.

Applying ointment to his bruises, the Goddess will enjoy closely examining the effects of
Her whip. Loving and hurting Her favourite slave, the pleasures of both mix in Her mind.

Slave training 19: slaves groveling to Goddess Yanara

Male subs and slaves who are permitted to have contact with the Supreme Goddess invariably have rituals and protocols in which they grovel. Groveling is a symbolic means by which the lower slave acknowledges its inferiority to his  Superior Goddess.

slaves place themselves in a lowly position, humble posture to emphasize that humility when groveling. They may have a spoken protocol of reaffirmed submission. Groveling may entail ritual punishment.

Goddess Yanara may enjoy cheerful and loving groveling. Or the slave experience degradation.

The slave's manner of groveling is always framed by the Goddess who owns him.

- knee crawl:  the slave crawls on his knees, head bowed deeply, hands crossed on his back
- belly crawl: the slave grovels on his stomach like a worm
- all fours crawl: the slave crawls on hands and knees
- groveling in adoration:  = knee, beely or all fours crawl; but the slave kisses the floor several times and recite prayers during his move.

Slave training 18: Beneath Goddess Yanara's Heels

A quiet moment between Goddess Yanara and Her slave. She rests Her golden high heels on his head as he silently reverences and adores Her. Worshipping Her while beneath Her heel heightens the deep of his reaffirmation to be pleasing and humble at all times.

Being afforded the luxury of actual contact with Her if only through Her shoes makes him a happier slave and happy slaves often do the best work and offer the most intense service.

Slave training 17 : Erotic slaves

Male slaves – chosen for their cleanliness, attractiveness, humble demeanor – are selected for special training. They learn to become perfect performers of cunnilingus and analingus. Schooling is more than developing agile tongues.
Attentiveness is the most important skill for Goddess Yanara's love slave. He developed a fine intuitive discernment. Ever mindful of the Divine Queen's responses he tailors tempo and fervor. Thus the Godhead receives the wonderful orgasms and happiest pleasure.

With permission the love slaves are allowed to speak to the Supreme Goddess. He is available to please her on demand at all times.
Unlike many sex slaves the erotic slaves’ gifted amiability causes them to be valued even as they age.

A true ceremony in Goddess Yanara's golden palace

(written by david)

Today, david has to undergo a new ritual in the throne room. The naked slave, wearing a collar and cuffs, is waiting in the courtyard, just in front of the Throne room. He lays prostrated on the blue tiles, motionless.

First, Goddess Yanara, his absolute Proprietress celebrates Her unlimited Power over him with Her special tools on his nipples. Tools that look like antennas with steel grippers arranged in a triangle at their front end, which are operated by push-buttons on the other end. His Adored Goddess stands before him with Her unapproachable, sovereign attitude, orders him to kneel, and places the open grippers onto his nipples, and closes them - the pain running through his body is so intense and overwhelming that he whimpers for mercy within a few seconds. Content with his most submissive supplication and satisfied in the knowledge to have him so completely and unconditionally in Her Power, She makes him crawl on all fours to the kneeling cross located before Her Throne. As he kneels before the Throne his ankles and neck are fixated into the cross forcing him into a lowly demeaning position, hands on his back.

Her Majesty, the adored Goddess and Divine Queen, seats herself on the Throne, which is elevated somewhat so that Her Divine Feet are resting on a step slightly above his head; his neck’s restrained mobility just allows him to see the tips of Her Toes in Her Divine Sandals.

Looking down on him, Her helpless captive, the Supreme Goddess commences to speak: “slave, you have repeatedly enjoyed the privilege to serve at My Pleasure, to behold My Majestic Appearance and to make contact with My Celestial Body. These are all totally undeserved favors, and whether are worthy of them, I have yet to see. It pleases me today to have you flogged here before My Divine Feet; I shall enjoy seeing you in agony as the whip turns your body into My forfeited sacrifice.”

Acutely aware that very soon the beautiful Lady Layna, Goddess Yanara’s concubine, will appear behind him to teach him with Her Bullwhip an intensive and agonizing lesson in total submission to the Goddess. This way the Supreme Goddess and Divine Queen has no necessitude to wield the whip Herself, may lean back in relaxation and can fully concentrate on deepening the slave’s submission under Her Divine Will and intensifying his subservient addiction to be permitted to serve Her.

So initially, the Goddess sits aloof and seemingly impassive on Her throne, while Lady Layna applies the first two dozen lashes with Her Bullwhip to his back. As an expert She knows how to strike hard, the whip rakes his back painfully; he knows that his Goddess demands that he endures the flogging as quietly as possible and with a minimum of groans or sighs, so he grinds his teeth hard to suppress his noises of agony.

After the first hail of whip lashes the noble Torturess allows him a short break during which his Divine Queen graciously stretches out a foot and hits him lightly on the mouth with its back - as well as encouragement to worship Her in surrender and submission with his lips and also as announcement of further suffering from the Torturess’s hand.

Then the next sequence of lashes follows immediately, and his self-control is again put to a hard test. Subsequently the Supreme Goddess bids him first to kiss Her big toe and then to take into his mouth. Demanding more She lets the other toes follow; the humble slave  caresses every one of them with lips and tongue in the deepest adoration and slavishly lick the cleavages between the toes clean. Whereupon Her Majesty makes him humbly repeat the ritual of his obsequious obedience at Her other Foot.

A third time the Bullwhip leads him to the limit of how much pain he can endure; apparently, the Torturess intends to whip him into unconsciousness  During the next break granted to him, he may worship his Goddess with his lips on the back of Her Feet and show Her in this way that his enslavement to Her reaches an even deeper stage every time he suffers this torture and his dependent addictive submission intensifies more and more under Her Absolute Supremacy.

Although She pretty well has led the slave to the limit of his endurances, the Supreme Goddess once more orders another full sequence of lashes from the Bullwhip to further increase his capability to suffer. Moaning he has to endure the final blows, before Her Divine Majesty grants him an audience of a special kind: She graciously awards him the privilege to lick the entire sole of Her Foot, as manifestation of his submissive gratitude for letting him suffer at Her Royal pleasure. By means of the long strokes of the tip of his tongue, he tries to convey his addictive enslavement, his most subservient worship of Her Divinity and his unconditional, total submission to the Omnipotence of his Absolute and Supreme Goddess.

The Godhead graciously acknowledges his groveling quest for humiliation and degradation before Her and removes the neck chain in such a way that his head is on the level of Her knees now. Slowly She opens Her Divine Thighs and a sharp blow of the Bullwhip stings his back, as his gaze is directed at his Goddess’s Sacrosanct Labia and the Aroma of the Divine Nectar emanates from the Temple of the Deity.

Obviously, having him in Her Power completely, to see him in agony in helpless captivity before Her throne and making him gratefully lick Her Heavenly Feet in his abased situation turns the Supreme Goddess on. To tease him further by showing him Her Holiest of Holies, giving him visions of being used by Her as lick slave and at the same time denying him the privilege to manifest his total subservience in the way he most eagerly craves, is arousing Her even further; to rule over his life is a very pleasurable and satisfying sensation for Her.

The gorguous Layna is accompanying his slavish fantasies with blows from her whip, which she first applies at a restrained rhythm, allowing his mind to concentrate on his sole ambition, which would be to give pleasure, enjoyment and satisfaction serving in the Supreme Goddess’s Sanctuary.

Her Majesty bids the Lady Torturess to strike faster and harder again, as She puts two Delicate Fingers on the Divine Labia and starts touching Herself. For an eternity his world consists only of the pain on his back, the Divine Aroma in his nostrils and the view of the caressing fingertips, until several waves are twitching through the August Body, the Goddess easily groans softly and closes Her Divine Thighs to cover Her Sanctuary.

After a few moments to regain Her breathing Supreme Goddess Yanara, raises saying, “It is a hard and fast rule of My Temple that any slave who comes close to my Divine Sexuality, is to be disciplined strictly. I shall not attend your following punishment, so nothing will distract you from feeling the excruciating pain that is due to you for watching My Mystery and harbouring lustful imaginations.” With these words the Divine Queen of Egypt leaves his field of vision.

The Torturess begins to consummate hiq punishment immediately and makes hiq body twitch and squirm under the Bullwhip. Apparently She is enjoying hiq helpless moaning, because She is striving to strike harder still and finally achieves the temporary loss of his senses.

Having regained consciousness he remains tied on his knees onthe cross for a while. Then Lady Layna stands before him and instructs him to thank Her reverently for the flogging granted with Her outstretched hand. Obediently, he covers the hand with kisses, then She opens the cross and leads him back to the bondage post at the Supreme Goddess’s Altar, there She leaves him lying on my side helplessly hogtied.

If or when the slave shall ever be released from this position is the Supreme Goddess Yanara’s decision alone and exclusively.

Slave training 16: Slave Men pray to Living Goddess

This female supremacist theology is ambiguously theistic. The religion might best be described as the worship of virtue. Services consist of praising the noblest human qualities and affirming the Female (in Goddess Yanara) as the only creature capable of realizing and embodying these attributes.
Supreme Goddess Yanara evolves toward human perfection. The ultimate outcome is unknown.

Men are spiritual weaklings. Real goodness is beyond them. At their worst males are depraved. Even the best male is beyond full redemption.

There is a vast gulf between female superior excellence and the lamentable inferiority of men. The highest goal of a male is serving women. Sparing women drudgery and labor enables them to progress in their self-realization.

The closest a male can come to having higher virtue is his sincere worship and adoration of the Goddess. For a man this human woman is a Divinity. When he is not laboring in her service he should be praising and praying to these living Goddesses.

All males are members of the Temple of Male Humility. In the temple, the man learns of his inferiority. Teachers give him insight into his role as a servant. He makes peace with his status as a member of the inferior sex.
The Priestesses of Male Humility runs the temple. They teach men lessons proper to slaves.

Slaves learn to pray to the living Goddess. He worships Her. The priestess teaches him how to pray and praise the Supreme Divinty. Slave men learn many prayers by rote.

Men learn that boredom and dissatisfaction are sins. When such a mood arises, the slave man must pray until it passes.

Understanding their lowly place in the cosmos enables slave men to labor long and hard in the service of their living Goddess.

40.000

Thank you all, you readers of My blog...
40.000 visitors and it seems that constantly more interested people discover My blog, day after day.

Slave training 15: slave in the Royal Dungeon

The Supreme Goddess Yanara is unashamed of Her cruelty. She has an unmatched gift for the torment and punishment of men.

All of the concubines and priestesses of Her Palace use men as they seem fit unburdened by any what we could call conscience or humanity. There are no laws or regulation protecting a lower male slave. Men are too low to have real emotions and feelings like women.

The Divine Queen Yanara and Her concubines use pain as a quick means of achieving goals. This woman’s only goal is to explore suffering and humiliation. She seeks novelty in Her dungeon. A new punishment. A fresh nuance in a familiar old torment.

Understandably Her slave men fear their Divine Owner. No failing is too small to go unpunished. Not that She needs a pretext to take a man down to Her dungeon. A fearful look in a slave’s eye can violently arouse Her sadism and his own worry causes him to experience the fate he feared.

The slaves don’t always survive nights in Her dungeon. Slave traders compete for Her lucrative patronage. She loves to buy inexperienced young slaves that She can take through a very long, steadily incrementing voyage of suffering.

Goddess Yanara's dungeon in Second Life is equiped with several femdom devices, a cage and a secret humiliation station.

Slave training 14: Whipping a slave

Proficiency with a whip is an important skill for women who own slave men.

The early portion is technical, covering many nuances of whipping. As a young girl, Goddess Yanara participated demonstrations of technique. The Divine One was learning about variations among whips.

New slaves with unmarked bodies serve as targets. Goddess Yanara can more easily see the effects of their lashes on flesh that has yet to accumulate welts and scars.

The young Goddess also learned about combining other torments with whipping such as nipple torment and genital whipping.

(to be continued)

Slave training 13: Classes of slave men

A wealthy Queen has decided to reclaim, refurbish and rehabilitate her ancient (Ptolemean) family’s  estate. A prior matriarch’s fortunes ebbed so low that she could not afford to maintain the estate. She abandoned it for more modest quarters.

Restoring the estate will gain the Queen much respect. The display of wealth is unimportant. Reclamation of the family seat shows respect for the women who preceded her. Some of her ancestors were key figures in the creation of the Gynosupremacist form of government. In honoring Her lineage, She brings honor to Herself.

Many slave men are required to rebuild and maintain the buildings and grounds. The Queen, worshipped as a living Goddess, will purchase five different categories of slaves.


I: Labor slaves
Most of these will tend to the grounds, including the gardens and farms. Rarely will the labor slaves been seen closely by women. Their appearance is unimportant. All a labor slave needs is muscles and a strong back.


II: Banausic Slaves
These are skilled and semi-skilled slaves. Cooks and winemakers are examples of banausic slave men. Women see them very rarely. Skill is the only criterion of their value.


III: Servitors
Servitors are service slaves that perform unskilled tasks. The largest group of servitors is the housecleaners. Since women will occasionally see them, they must not be ugly. Lack physical defect or visible injury is sufficient for this. These naked slaves remain in bondage even as they work.


IV: Attendants
Personal attendant slaves actually interact with women. They run errands, serve as waiters. Often seen by women, attendants must be physically attractive.
click here to learn more about the attendants tasks

V: Love Slaves (Erotics)
The revived estate will see a continual flow of visiting women. Providing sex slaves is a mere courtesy. These slaves have undergone training in all the arts of pleasing a woman. When love slaves age they are usually demoted to attendant slave status.

Goddess Yanara has a small dungeon room. On hand are ample restraints and many devices of discipline.
A Slave storage cage fills about half of the spacious basement.

Noble women are using the ballroom to amuse themselves.. Almost every night they participate in slave torment parties. The matriarchs are competitive in a friendly way. In whippings and other games, women seek to display their talents for disciplining and punishing slave men.

Soon the Queen's estate will become the very synonym for matriarchal hospitality.

For the male slaves the estate is the universe. They do not wonder what goes on outside the estate’s boundaries.

Generations of slave men will spend their lives in the service of women.

The slave men do not have a religion as such. They worship their Goddess Yanara as the Supreme Being and Her female friends as divinities.

They cannot imagine nor want different lives.

slave training 12: Worshiping a Living Goddess

The living Goddess-Queen is a mystery to Her male slaves. What is Her age, is She eternal? Her origin and final fate are unknown. Inquiries into Divinity are blasphemy.

As soon as a male shows signs of being educable, he is inculcated in the worship of the Supreme Female. Young slave males are taught hymns. Not yet physically mature the youths spend their idle hours singing the praises of the Surpeme Goddess.

Coming of age, ready to begin service, the male’s heart is imbued with adoration of the Supreme Female. Whatever the task, a slave sings those songs of praise if only in his mind.

"Supreme Goddess, this humble slave worships You;
Divine Qyeen, this humble slave glorifies You,
Divine Majesty; thus humble slaves obeys You."

The lives of the servants the Supreme Goddess they exist to work and pray. There is no envy, strife or aggression. In contented harmony the males labor. Vacant hours are devoted to worship of the Supreme Female.

For most of these men, She is a distant Divinity. Only a few are needed to attend Her. Knowing Her slaves hunger, She periodically allows them to gather in mass services of adoration.

To be honest there is one sort of slave man who excites the envy of his fellows. On rare occasions, a man’s performance of some personal service earns the words “My favou
rite slave.”

The recipient will remember and treasure Her praise for the rest of his life.


La formation Slave 12 : Adoration de la Déesse Vivante

La Déesse-Reine  vivante est un mystère pour ses esclaves-mâles. Quel est son âge, est-elle éternelle? Son origine et sa  destinée  sont inconnus. Toute enquêtes sur la Divinité serait  un blasphème.
Dès qu'un homme parait éducable, il est destiné au culte de la Femme suprême. Des hymnes sont enseignés aux jeunes hommes-esclaves. Pas encore mûrs physiquement les jeunes passent leurs heures de repos à chanter les louanges de la Déesse Surpeme.
Lorsque c'est l'âge de prendre leur service, le cœur des hommes est déjà converti à l'adoration de la Femme suprême. Quelle que soit sa tâche, un esclave chante ces chants de louange, ne serait-ce que dans son esprit.
"Déesse suprême, cette humble esclave Vous adore,
Divine Reine , cet humble esclave Vous glorifie,
Divine Majesté; votre humble esclave vous obéit. "
La vie des serviteurs de la Déesse suprême consiste à travailler et à prier.Le travail des hommes se  déroule en parfaite harmonie, sans  jalousie, querelle ou agression. Les heures libres sont consacrées à l'adoration de la Femme suprême.
Pour la plupart de ces hommes, elle restera une Divinité lointaine. Seuls quelques-uns suffisent pour L'assister. Connaîssant  leur besoin de dévotion, elle leur permet de se recueillir régulièrement au cours de cérémonies d'adoration en groupe.
Pour être honnête, il est une sorte d'homme d'esclaves qui excite l'envie de ses compagnons. En de rares occasions, les qualités d'un homme pour un certain service personnalisé, lui valent d'être appelé "Mon esclave favori"
Le récipiendaire de ce titre se souviendra et savourera cette louange tout au long de sa vie.

Slave training 11: Public punishment

Often public punishments are disgusting and hurtful. The goal is to crush a male slave’s ego and leave him with long-lasting bruises and scars. Slavery is not onerous here. Public discipline is mild.

This slave’s punishment is libido manipulation. Stripped naked and bound to a bondage frame.  He is available to the attention of unkind women.

Beautiful women enjoy arousing the slave. They giggle at the poor man’s erections. Some teasingly caress his penis. With callous attentiveness, they tease him only to stop short of giving the slave an orgasm.

Public tease and denial for a week was his Divine Queen's order. Each night the slave is fed and locked in a cage. He is available for public mockery eighteen hours daily.

Returned to his Divine Owner the weary, repentant slave will strive ever more mindfully to satisfy Her lightest whim.

Slave training 10: male slave branding

Slave men have the status of livestock. Often branded just like four legged cattle.

Slave men – who may not even be assigned a name – have a special hyrogliphic mark etched in their skin. It is a token of pride of possession.

Because they are so often before Her eyes the slaves who serve as personal attendants are treated differently. Usually they are given the house brand (a cobra). An individual mark may be added to express both the Goddess' creativity and Her affection for a useful and trusted slave man.

Goddess Yanara has a complete branding animation in Her Palace in Second Life.

Note: Branding culture and aesthetics vary among female supremacist societies. They evolve naturally out of history. Universal branding of slave men is most common among the societies that were Gynarchic even in prehistory.

Slave training 09: Male erotic slave training

Supreme Goddess Yanara acquired this new slave several weeks back. Is to be the newest addition to Her harem of sex slaves. Prior to be permitted to pleasure Her he must undergo special training.

Rather She is subjecting him to a special form of conditioning, mind control. Isolated in a clean bare chamber She keeps the slave isolated. His only human contact is Her.
The slave eats only if She feeds him. Or drinks. As the weeks have passed his empty moments are spent anticipating Her arrival. His remind replays the sound of Her shoes. Her scent.

Goddess Yanara has become the center of his tiny universe. Everything good comes from Her. Life is empty without Her.
The slave shudders with ecstasy when caressed by Her devine Hand.

In a few weeks he will begin his life at Her feet and between Her legs.

Worshipful service that brings him bliss.

La formation Slave 09: la formation de l'esclave-mâle érotique
Déesse suprême Yanara a acquis ce nouvel esclave il y plusieurs semaines. Il sera le plus récent apport à Sa réserve d'esclaves sexuels. Avant d'être admis à lui donner le plaisir à la Déesse, il doit subir une formation spéciale.
Ou plutôt Elle va le soumettre à une forme particulière de conditionnement, de contrôle d'esprit. Elle le garde isolé dans une chambre propre dépouillée . Sans autre contact humain qu'Elle. L'esclave ne mange que si elle le nourrit, de même pour les boissons. Au fur et à meure que les semaines  s'écoulent, son temps, vide d'activité, se passe à attendre Son arrivée. Son esprit se souvient du bruit de Ses chaussures, de l'odeur de Son parfum. Déesse Yanara est devenue le centre de son microcosme. Tout ce qui compte pour lui ne vient que d'Elle. Sans Elle, sa vie serait vide.
L'esclave frémit d'extase quand Sa main divine le caressse.
Dans quelques semaines, il commencera sa vie à Ses pieds et entre Ses jambes. Cette adoration continuelle lui apportera la béatitude

Slave training 08: castes of male slaves

Even within one Femdemocratic society male slavery is not a uniform condition. There are grades or perhaps ranks of slaves.

The lowliest class of slave men is those who perform manual labor in herds or gangs. Segregated, regimented, and afforded only the necessities. Rarely if ever does one of these actually even glimpse a living woman. Slightly higher in caste are the men who act as overseers. They have more comfort but only the most nominal extra rights. These slaves don't deserve Goddess Yanara's attention.
Slaves who perform routine, undemanding but necessary chores live marginally better lives.

Palace or Court, slaves while always treated as inferior enjoy far more liberties and even a few comforts.
Some slave men demonstrate such visible natural attributes that they are trained in a skill useful to their Divine Owner. Personal attendants (the so called golden or erotic slaves) are Her most valued slaves. Their every waking hour is spent in careful, devoted service to
Her every whim.
Her current love slave enjoys special status during his tenure at Her sacred feet.

En Français: (par norm)

La formation Slave 08: les castes d'esclaves mâles

Même dans la société  Femdémocratique de l'esclavage masculin, il n'y a pas un seul statut. Il existe des castes et même des rangs pour les esclaves.

Les hommes-esclaves de la classe  la plus humble  effectuent le travail manuel dans les champs ou les miness. Distincts, enrégimentés, et offertes seulement les nécessités. Rarement, voire jamais, ils n'entrevoient une femme vivante. Légèrement plus élevés dans la caste sont les hommes qui sont les surveillants. Ils ont plus de confort, mais guère plus de droits. Ces esclaves ne méritent pas l'attention de la Déesse Yanara. Les esclaves qui exécutent des tâches de routine, peu exigeantes mais nécessaires vivent marginalement une vie meilleure.

AU Palais ou à la Cour, les esclaves tout en étant toujours traités comme des êtres inférieurs, bénéficient de plus de libertés et même d'un peu de confort.

Quelques hommes-esclaves, ceux dont les attributs naturels sont visibles, sont formés dans une spécialité utile à leur  Divine Propriétaire. Préposés ses soins personnels ( d'où leur nom d'esclaves dorés ou érotiques) ce sont ses esclaves les plus précieux. Chaque jour, ils consacrent leur première heure au réveil  à servir attentivement chacun des caprices de la Déesse

Son esclave d'amour du moment jouit d'un statut spécial durant son mandat dédié aux pieds sacrés.

Click here to find the organisation of Goddess Yanara's Court slaves

Slave training 07: Male slave exists only to serve the Superior Female

Slave obeys instantly without hesitating, questioning, negotiating or debating.
Slave behavior will be regulated by many rituals and protocols. No variation is ever permitted.
When Superior Goddess Yanara speaks slave listens, bowing deeply. If slave was talking it will instantly silent.

Slave’s body is owned by Superior Goddess Yanara. The Divine One will use, modify, change it as She desires.
Slave will conform to a dress code be it total nudity, or whatever garments Superior Goddess Yanara selects. To see the outfit of palace slaves  click here.

Slave’s mind is Superior Goddess Yanara’s property. She will teach slave what to think.
Slave’s heart belongs to Superior Goddess Yanara. All slave feeling revolve around satisfying Her.
Slave does not use furniture. Normally will lay/kneel in adoration on the floor at attention or be permitted to sit at Goddess Yanara’s sacred feet.

Superior Goddess Yanara will provide slave prayers of worship. Slave will recite these to itself silently throughout the day. (= well known mantra or prayers to Goddess Isis)

Slave never has any property.
Slave is property. Goddess Yanara may sell, trade or dispose of slave as suits Her will or whim.
To be signed at beginning of enslavement. Can be recited weekly as vows or renewal or daily as a prayer of Goddess worship.Slave exists only for Superior Goddess Yanara’s pleasure, use and convenience.

Slave training 06: Public punishment: Bed of Rocks

A good example of a male slave that has been left out in public by Goddess Yanara. A sign invites passing priestesses to whip and beat the slave.

Serial corporal punishment may seem a comparatively mild form of public abuse punishment. The true genius of the slave’s discipline in its placement .

The chain confines the slave to an area covered with crushed rock. At no time can the slave sit or rest comfortably. The sharp and jagged edges of stone cut into the slave’s flesh. This form of extended misery is sure to lead to the reformation of character.
Visitors of my SL-residence can admire the bed of rocks at the back side of the Palace.(see pic)

Slave training 05: Punishment room

Some dominant women are in no rush to punish their male slaves for misbehavior. Oh, she may backhand him or give him a kick but the real discipline will come later. Goddess Yanara is a follower ot this approach.
The thoughtful punishment of an erring slave man can be a relaxation if he waits until Her mood is right. She probably has a special punishment room or discipline chamber for these occasions. Goddess Yanara calls it Her femdom room (in Second Life)
Here She locks Her slave in bondage. His chastisement is carefully tailored to the specifics of his failings and offenses. She points out his failings.. Lecture him on acting as a proper slave.
When the slave’s punishment concludess She feels the warm sense of accomplishment of a job well done. Sipping a post-punishment wine She relives the more entertaining moments of Her slave’s begging and whimpering.

Dominating men care is a real pleasure.

Slave training 04: Male Slave Groveling Lessons

Dominant women attending lectures on the topic of male slave groveling may seem strange to you. The goal of this  lecture is to insure that a Goddess-Owner’s slave men provide Her with maximum gratification when worshipping Her and humbling themselves.

On Earth, religious orders have devoted themselves to education. This holds true on many female supremacist worlds. This Priestess-Mistress is highly regarded expert in male slave self-abasement and Goddess worship.

Priestess divides the subject into two main themes: Femdom aesthetics and psychology.

Femdom psychology is a favorite topic among women who utilize some of their slave men as personal attendants. By training and manipulation, the slave learns to maintain exactly the level of humble behavior desired by the Goddess Owner. Superficial observers will not perceive the subtle variations required in slave demeanor.

The aesthetics of groveling needs clarification. This does not mean that a groveling slave man be beautiful or attractively attired. If relevant Goddess Owner would have acquired a slave man that She found attractive. Slave attire is determined when the slave’s service begins.

Chief among the aesthetic qualities of groveling is the most satisfying tone of obsequiousness. The exact quality desired varies with each Mistress Owner. Nuances of posture and voice are also important.

Priestess is not so much teaching the Goddess as helping Her refresh and clarify Her understanding of Herself and the enslaved males. Imagine this scene: a slave man licked Priestess' sandals for an entire hour. As he tired, it was beautiful to watch the slave force himself to continue in obedience. His tongue grew so sore that he wept, his tears mingling with his saliva.

The slave men of the Goddess who attends the lectures feel that the Divinity they serve and worship grows steadily more demanding. Goddess Yanara comes home from every lecture ready to experiment with Her male creatures.

Even the best slave men learn to make their obeisance and self-abasement more pleasing.

There are two schools of thought regarding the words spoken by slave men during formal groveling sessions.

Most Mistress Owners do not expect slave men to be eloquent. The inferior sex is not likely to have that ability. Honest, heartfelt speech is perfectly satisfactory.

A few women demand their slaves’ language be beautiful. These men attend classes in groveling. Aside from learning complicated sequences of bowing and posing, the slave men memorize vast amounts of poetry to recite to Goddess. One of these is the well known mantra:
"Supreme Goddess, this humble slave worships You;
Divine Qyeen, this humble slave glorifies You,
Divine Majesty; thus humble slaves obeys You."

Onlythe Goddess eroticslaves and closest personal attendants receive this attention and training. The average slave man is out of sight and out of mind.

Slave training 03: Goddess Yanara's palace slave

On his hands and knees, this man is being inducted as palace slave in Goddess Yanara's Queendom.
In a very formal ritual, he confesses his complete inferiority to woman. He apologizes for being male. He pleads permission to serve the Divine Feminine. Praying to the Divine Queen before him as a Goddess, he offers his mind, soul, heart and body.

At the conclusion of the spoken portion of the ritual, the robed women bring narrow steel rods from beneath their robes. Each in turns whips the prostrate slave.
The whippings are so painful; especially if the slave man’s testicles are struck that he sometimes passes out. After his revival the beatings continue.

Finally, the man is formally accepted as a palace slave. He will never see the outside world again. Mostly his new life is one of servitude: the palace must be kept spotless, unblemished, and ritually cleaned in its entirety every day.

For perfect service he will occasionally be allowed to participate in the rites of male suffering. Torture at the hands of women is his reward.

Slave training 02: male slave, know your place

For all slave men everywhere the first commandment is: Know your place.
Male slaves must understand that they are property, owned by Goddess Yanara. Slave men have no rights, only privileges ceded by their Devine Owner. Privileges can be withdrawn or modified at any time. Owner’s law is absolute, even Her lightest whim.

Weak, inferior creatures of course must struggle to achieve even the status of a valued slave. Goddess Yanara understands this and uses physical punishment and emotional discipline to enable the slave to be a better servant.

There is no shame in a male creature’s servility. Self-abasement is the path to pure humility. Only the selflessly humble slave can offer the Goddess  undiluted worship to which She is entitled.
The first goal is never to require punishment; never to question whether discipline is deserved or not. Never be blameworthy.

Sometimes Supreme Goddess Yanara may reward a slave with a caress or allow Her servant to kiss Her sandal. Be grateful for these things. Never expect a reward or even acknowledgement.
The good slave knows his place and is content with his lot as woman’s chattel.

Slave training 01: Woman as Divine Being

Goddess Worship
I created My own Queendom in Second Life, My own world.
On this Gynosupremacist world, woman worship is not a poetic conceit or fancy. All males worship Goddess Yanara as a Divine Being. Goddess Yanara's concubines and priestesses deserve the highest respect from Her slaves.

female-supremacy-femdom-religion
This is a perfect method for instilling full acceptance of female supremacy and superiority. Reverence and obedience fill slave men with a sense of fulfilling their lives’ purpose.
Emotional and physical distance maintains unalloyed gyneolatry. The slave population divides into two classifications: personal attendants (Goddess Yanara's court slaves) and work slaves.
Personal attendants are the only males who have personal contact with females. Strict protocol circumscribes their behavior. Speech is formal and limited. Every sentence includes self-abasement.
Personal attendants never rise from their knees. When in the presence of the Goddess they must crawl on hands and knees, sometimes on their belly. Some slaves have carts attached to their collars. The carts enable them to bring food and drink to their Divine Queen without having to stand.
While sustaining an emotionless demeanor personal attendants feel great anxiety. A slip from protocol prompts punishment.

Every other slave man on the planet is a work slave. None of these people are ever in the same room as a woman. The penalty for violating the rule is death.
Work slaves vary from cooks and craftsmen to field laborers. Urban slaves may occasionally catch a glimpse of the Living Goddess at a distance. The sight of the Goddess is treasured for life.
Laborers never see the actual Goddess. They perform obeisance to special statues felt to be imbued with mystic female powers.

All male attend regular worship services. They sing hymns of praise and listen to female supremacist sermons.
Paintings, mosaics, statues all depict the serene divinity of the female and the humble worship of them by the male.

There is no formal teaching of an afterlife. Many a slave man hopes by offering Goddess Yanara deep homage that after death he will awaken in dimly conceived paradise.

Human statues

Goddess Yanara says: "I always fantasized about the attitude of the perfect male slave. How is he dressed? What about his hair? Does he wear a collar and cuffs? Does he show his genitals while he's
serving Me? One of the applicant slaves gives Me the answer in Second Life. He succeeded in transforming himself into the slave of My dreams!

Head: red feathers headgear

Face: purple eye shadow; big golden earrings with red tassels (same as nipple rings) ; lips painted red; nose ring.

Neck: red leather collar with 2 rings 

Wrists: red cuffs with ring

Ankles: red cuffs with ring

Genitals: piercing ring with red tassel ; red leather band around genitals with golden ring

A slave is not only a servant, but he is a beautification of My acquaintances as well: a deciration of My palace.

Aside from a pleasing face and attractive body the decorative slave must be able to maintain a static position for long periods of time. This can be partly instilled through training but is also a matter of genetics.

Two matching male slaves are used as living statuary. They have been given special haircuts and subtle touches of makeup bringing out their male femininity. The slave’s posture, rings and collars represent male submission and male chastity.

Slave statues are permitted to relax slightly when no one is in the room. The most stressful times for them are parties. Despite their Goddess Owner’s expressed wishes there are women who can’t resist fiddling them and the slaves dare not react. Parties normally last long into the night, stressing the capacities of the slaves to their limits.

Because of the level of stress and the need for youthful tendons and joints statuary slaves normally pass on to other services after several years of use.

slave, why ?

Male Suffering as a Sacrament
Goddess Yanara is gentle, mild tempered. But it is an unwritten law that a real slave endures his suffering with gladness. The dilemma of  Goddess Yanara.

Matriarchal theologies are many and varied.
Most Femdom regions that feature an afterlife believe that good male slaves will continue to serve women in paradise. Worthless slave men spend eternity in a Femdom Hell tormented by demonic dominatrices.
Some Gynarchic theologians teach that men have no souls. That paradise is so perfect that servants have no place.
A radical liberal sect asserted that after death the sexes became equal. Violent persecution forced these women to recant.

One woman’s cult is another’s church. Members of the Church of the Super Female believe slaves have immortal souls but that all men die and go do Hell. The church is popular among the most hardcore female sadists.
Ceremonial torment of men is the central event of church services. In this context it is believed that the sacrifice’s groans and whimpering are heard by the Divine Feminine Principle as prayers by the women inflicting the torment.
Thus in ordinary home life insuring that men suffer physically and emotionally is believed to a religious duty.
Surprisingly the slave men owned by church members live very long lives. Protracted and extended suffering is believed to be especially holy.